KAPÍTULU 12
1 Ya sigi di ha kuentusi siha akomparasión siha. Un taotao manånom gi fangualu’an ubas, ya ha kollat nu trongkon tituka’, ya mangguaddok un hoyu para un lågat ya ha fa’tinas un tore, ya ha atkila i mamfáfacho’cho’, ya må’pos gui’ malak otro tåno’.
2 Ya annai esta tiempo, ha tågo’ unu gi tentago’-ña para ayu i manmachócho’cho’, para u ha resibi ginen manmachócho’cho’ i tinekcha’ i fangualu’an ubas.
3 Ya ma konne’ i tentågo’, ya ma saolak, ya ma na’hånao taísinahguan.
4 Ya ha tågo’ ta’lo i otro tentago’-ña; ya ma pokka’ i ilu-ña, ya ma na’táilayi gui’ gosdångkolo.
5 Ya ha ta’lo tumågo’ i otro, ya ma puno’; yan otro meggai ya palu manmasaolak yan palu manmapuno’.
6 Ya guaha unu ha’ lahi-ña na suménya-ña; ya guiya uttimo ha tågo’, ilek-ña: U fangáirespetu ni’ i lahi-hu.
7 Ya ayu siha i manmachócho’cho’, ilek-ñiha gi suménhalom-ñiha. Éstague’ i erederu; nihi ta puno’, ya i fanggualu’an u iyo-ta.
8 Ya ma konne’ gui’, ya ma puno’, ya mayute’ huyong gi fangualu’an.
9 Håfa på’go u fa’tinas i ma’gas i fanggualu’an? U fåtto, ya u yulang todu i manmachócho’cho’, ya u fannå’i otro ni’ i fanggualu’an.
10 Tåya’ nai en taitai este na tinige’: I acho’, ni’ i ha richåsa i manmanmatítinas ni’ i gima’, este ha’ ma po’lo kuentan ulo’ gi eskina.
11 Este fina’tinas i Siñot, ya ha na’ fanmanman gi me’nan attadok-ta.
12 Ya ma’alíligao para u ma go’te lao manma’å’ñao ni’ i linahyan taotao; sa’ ma tungo’ na ha såsangan i akomparasión kontra siha: ya ma dingu, ya manmå’pos gi hinanao-ñiha.
13 Ya manmatågo’ guatu giya guiya palu gi Fariseho siha yan taotao Herodes; para u ma kégacha’ gi sinangån-ña.
14 Ya annai manmåtto, ilek-ñiha nu guiya: Ma’estro, in tingo’ na hågu magåhet hao; ya tåya’ un adádahi ni un taotao; sa’ ti guailayi nu hågu i finaboresen taotao, lao mama’nåna’gue hao ni’ i magåhet na chalan Yu’os. Tunas na in fanmannå’i ham tributu as Sesat, pat åhe’?
15 In nå’i, pat mungnga ham numå’i? Lao si Jesus ha tungo’ ha’ i kinado’-ñiha, ya ilek-ña nu siha: Håfa muna’ na’ en tiétienta yu’? Maila’ un denårion salåppe’ ya hu li’e’.
16 Ya annai ma chuli’e guatu, ilek-ña nu siha: Iyon håyi este na imåhen yan tinige’? Ilek-ñiha nu guiya: Iyon Sesat.
17 Ayu nai si Jesus ilek-ña nu siha: Nå’i si Sesat ni’ i iyon Sesat, ya si Yu’os ni’ i iyon Yu’os. Ya nina’fangosmanman nu guiya.
18 Ya manmåtto giya guiya i Saduseo siha ni’ i ilek-ñiha, na tåya’ kinahulo’ i manåtai; ya ma faisen gui’, ilek-ñiha:
19 Ma’estro, ha tugi’e ham si Moisés: Yanggen i che’lon un taotao måtai, ya i palao’an ni’ i asaguå-ña sumåga ya tåya’ patgon-ña, ayu i lahi ni’ i che’lon i matai, u ásagua ta’lo i palao’an, ya u fama’semiya gi che’lu-ña.
20 Ya guaha siette lalåhi na mañe’lu: i fine’nana umásagua, ya måtai ti mapo’lo simiya:
21 Inásagua ta’lo i palao’an ni’ i mina’ dos, ya måtai ta’lo tåya’ pine’lo-ña simiya: ya i mina’ tres taiguihi ha’ ta’lo.
22 Ya i siette, ti ma po’lo simiyan-ñiha; despues di todus, måtai i palao’an lokkue’.
23 I kinahulo’ i manmåtai, håyi giya siha u gái’asagua i palao’an? Sa’ todu i siette manmasagua.
24 Si Jesus ilek-ña nu siha: Ada ti manlachi hamyo, sa’ ti en tingo’ i tinige’, ni’ i nina’siñan Yu’os?
25 Sa’ i mangahulo’ ginen manmåtai, ni u fanasagua, ni u ma na’fanasagua; lao mamparehu ha’ yan i anghet siha gi langet.
26 Ya i manmåtai ni’ i u fanna’kahulo’; ti un taitai gi lepblon Moisés, haftaimanu si Yu’os gi halom tåno’ giya trongkon håyu ni’ i ilek-ña as Moisés: Guåhu si Yu’os Abraham, yan si Yu’os Ysaac, yan si Yu’os Hacob?
27 Ti guiya si Yu’os i manmåtai, na si Yu’os i manlåla’la’; ennao mina’ nina’fangoslachi hamyo.
28 Ya unu gi eskriba måtto, ya ha hungok na manáfaisen entre siha, ya ha tungo’ na maolek ineppe-ña nu siha, finaisen gui’: Håfa i fine’nana ki todu na tinago’?
29 Si Jesus manoppe: Este i fine’nana na tinago’: Hingok O Israet: I Siñot Yu’os-ta, unu ha’ na Siñot:
30 Ya guaiya hamyo i Siñot, Yu’os-miyu, kontodu i kurason-miyu, yan kontodu i anten-miyu, yan kontodu i hinasson-miyu, yan kontodu i minetgot-miyu.
31 Ya este i sigundo: Guaiya i tiguång-mu parehu yan hågu. Tåya’ otro tinago’ mås, mandångkolo ki este siha.
32 Ya i eskriba ilek-ña nu guiya. Magåhet Ma’estro, maolek na un sångan na guiya unu ha’; ya tåya’ otro na guiya ha’.
33 Ya u gumuaiya gui’ kontodu i kurason, yan kontodu i tiningo’, yan kontodu i minetgot, yan u gumuaiya i tiguång-ña parehu yan guiya, mås ki todu i inefresi, yan i nina’i siha.
34 Ya annai ha li’e’ si Jesus ni’ i minéhnalom ineppe-ña, ilek-ña nu guiya: Ti chågo’ hao gi rainon Yu’os. Ya tåya’ ni un taotao fumaisen gui’ ta’lo desde ayu.
35 Ya manineppe as Jesus gi annai mama’nåna’gue gi templo, ilek-ña: Håfa na ilek-ñiha i eskriba siha, na si Kristu Låhen David?
36 Sa’ si David mismo ilek-ña gi Espiritu Sånto: I Siñot ilek-ña ni’ i Siñot-hu: Fatå’chong gi agapa’ na kannai-hu, asta ki hu po’lo i enemigu-mu siha gi papa’ i fañahångan addeng-mu.
37 David ha fa’na’an gui’ Siñot; ya haftaimanu na i lahi-ña? Ya manmagof i dangkolon linahyan taotao siha annai ma hungok.
38 Ya ilek-ña gi fina’nå’gue-ña: adahi hamyo ni’ i eskriba siha, sa’ yan-ñiha manhånao yan i anåkko’ magågon-ñiha, yan yan-ñiha manmasaluda gi metkådu,
39 Yan i manmågas na tå’chong gi sinagoga, yan i yahúlulo’ na tå’chong gi gipot;
40 Ni i ha tucho’ i gima’ i bi’uda siha, ya ha na’fananåkko’ tináitai-ñiha ni’ i dinagi: este siha u ha resibi dångkolo na sentensia.
41 Ya annai matå’chong si Jesus gi me’nan i kahon ni’ i para i nina’i; meggai na taotao manmåtto, ya manmanyute’ hålom salåppe’ gi kahon; ya i meggai na manriku siha, meggai yinite’-ñiha hålom.
42 Ya måtto un popble na bi’uda; ya manyute’ hålom dos kopble na båli buente un sentåbos.
43 Ya si Jesus ha ågang i disipulu-ña, ya ilek-ña nu siha: Magåhet hu sangåni hamyo: Este i pepble na bi’uda, mås meggai yinite’-ña hålom ki ni todu ayu siha i ginen manmanyute’ hålom gi kahon.
44 Sa’ todu i manmanyute’ hålom, put i mineggai-ñiha ha’; lao guiya put i minalago’-ña ha’ na ha yute’ hålom todu i guinaha-ña; asta i sustento-ña todu.
CHAPTER 12
12 And he began to speak unto them in parables. A man planted a vineyard, and set a hedge about it, and digged a pit for the winepress, and built a tower, and let it out to husbandmen, and went into another country. 2 And at the season he sent to the husbandmen a [a]servant, that he might receive from the husbandmen of the fruits of the vineyard. 3 And they took him, and beat him, and sent him away empty. 4 And again he sent unto them another [b]servant; and him they wounded in the head, and handled shamefully. 5 And he sent another; and him they killed: and many others; beating some, and killing some. 6 He had yet one, a beloved son: he sent him last unto them, saying, They will reverence my son. 7 But those husbandmen said among themselves, This is the heir; come, let us kill him, and the inheritance shall be ours. 8 And they took him, and killed him, and cast him forth out of the vineyard. 9 What therefore will the lord of the vineyard do? he will come and destroy the husbandmen, and will give the vineyard unto others. 10 Have ye not read even this scripture:
[c]The stone which the builders rejected,
The same was made the head of the corner;
11 This was from the Lord,
And it is marvellous in our eyes?
12 And they sought to lay hold on him; and they feared the multitude; for they perceived that he spake the parable against them: and they left him, and went away.
13 And they send unto him certain of the Pharisees and of the Herodians, that they might catch him in talk. 14 And when they were come, they say unto him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not the person of men, but of a truth teachest the way of God: Is it lawful to give tribute unto Caesar, or not? 15 Shall we give, or shall we not give? But he, knowing their hypocrisy, said unto them, Why make ye trial of me? bring me a [d]denarius, that I may see it. 16 And they brought it. And he saith unto them, Whose is this image and superscription? And they said unto him, Caesar’s. 17 And Jesus said unto them, Render unto Caesar the things that are Caesar’s, and unto God the things that are God’s. And they marvelled greatly at him.
18 And there come unto him Sadducees, who say that there is no resurrection; and they asked him, saying, 19 Teacher, Moses wrote unto us, [e]If a man’s brother die, and leave a wife behind him, and leave no child, that his brother should take his wife, and raise up seed unto his brother. 20 There were seven brethren: and the first took a wife, and dying left no seed; 21 and the second took her, and died, leaving no seed behind him; and the third likewise: 22 and the seven left no seed. Last of all the woman also died. 23 In the resurrection whose wife shall she be of them? for the seven had her to wife. 24 Jesus said unto them, Is it not for this cause that ye err, that ye know not the scriptures, nor the power of God? 25 For when they shall rise from the dead, they neither marry, nor are given in marriage; but are as angels in heaven. 26 But as touching the dead, that they are raised; have ye not read in the book of Moses, in the place concerning the Bush, how God spake unto him, saying, [f]I am the God of Abraham, and the God of Isaac, and the God of Jacob? 27 He is not the God of the dead, but of the living: ye do greatly err.
28 And one of the scribes came, and heard them kestioning together, and knowing that he had answered them well, asked him, What commandment is the first of all? 29 Jesus answered, The first is, [g]Hear, O Israel; [h]The Lord our God, the Lord is one: 30 and thou shalt love the Lord thy God [i]with all thy heart, and [j]with all thy soul, and [k]with all thy mind, and [l]with all thy strength. 31 The second is this, [m]Thou shalt love thy neighbor as thyself. There is none other commandment greater than these. 32 And the scribe said unto him, Of a truth, Teacher, thou hast well said that he is one; and there is none other but he: 33 and to love him with all the heart, and with all the understanding, and with all the strength, and to love his neighbor as himself, is much more than all whole burnt-offerings and sacrifices. 34 And when Jesus saw that he answered discreetly, he said unto him, Thou art not far from the kingdom of God. And no man after that durst ask him any kestion.
35 And Jesus answered and said, as he taught in the temple, How say the scribes that the Christ is the son of David? 36 David himself said in the Holy Spirit,
[n]The Lord said unto my Lord,
Sit thou on my right hand,
Till I make thine enemies [o]the footstool of thy feet.
37 David himself calleth him Lord; and whence is he his son? And [p]the common people heard him gladly.
38 And in his teaching he said, Beware of the scribes, who desire to walk in long robes, and to have salutations in the marketplaces, 39 and chief seats in the synagogues, and chief places at feasts: 40 they that devour widows’ houses, [q]and for a pretence make long prayers; these shall receive greater condemnation.
41 And he sat down over against the treasury, and beheld how the multitude cast [r]money into the treasury: and many that were rich cast in much. 42 And there came [s]a poor widow, and she cast in two mites, which make a farthing. 43 And he called unto him his disciples, and said unto them, Verily I say unto you, This poor widow cast in more than all they that are casting into the treasury: 44 for they all did cast in of their superfluity; but she of her want did cast in all that she had, even all her living.
Footnotes
Mark 12:2 Greek bondservant.
Mark 12:4 Greek bondservant.
Mark 12:10 Ps. 118:22f.
Mark 12:15 See marginal note on 6:37.
Mark 12:19 Dt. 25:5.
Mark 12:26 Ex. 3:6.
Mark 12:29 Dt. 6:4ff.
Mark 12:29 Or, The Lord is our God; the Lord is one
Mark 12:30 Greek from.
Mark 12:30 Greek from.
Mark 12:30 Greek from.
Mark 12:30 Greek from.
Mark 12:31 Lev. 19:18.
Mark 12:36 Ps. 110:1.
Mark 12:36 Some ancient authorities read underneath thy feet.
Mark 12:37 Or, the great multitude
Mark 12:40 Or, even while for a pretence they make
Mark 12:41 Greek brass.
Mark 12:42 Greek one.
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